Malaysia’s
future lies not only in good governance, transparency, an end to
corruption, and whatnot. These are of course important. More
importantly, Malaysians must learn to respect the individual’s right to
his/her beliefs and choices. This is what we have lost and what we had
back in the 1950s and 1960s.
NO HOLDS BARRED
Raja Petra Kamarudin
Five couples nabbed in early Valentine's Day raids
(The
Star) - Five couples were nabbed during the early hours of Valentine's
Day for alleged khalwat (close proximity), in raids conducted by the
Selangor Islamic Affairs Department (Jais) and Petaling Jaya City
Council (MBPJ).
In the raids that began at 12.30am Tuesday,
enforcement officers swooped in on the couples, who were found in budget
hotels around Kota Damansara and Bandar Sri Damansara here.
The men and women were aged between 20 and 30.
Some covered their faces with towels as they were escorted from hotel rooms into the Jais vans.
The
operation, known as the Petaling District Level 6th Anti-Vice Campaign,
was conducted by a total of 85 enforcement officers from Jais, MBPJ,
the Immigration Department, district land office and police.
The couples were released on bail and will be charged in the Syariah court as soon as possible.
The raid ended at about 4am.
Under
the Selangor Syariah Criminal Enactment 1995, khalwat is an offence
which is punishable with a jail term of up to two years or fine up to
RM3,000 or both, upon conviction.
************************************************
The
last time something like this happened in Selangor we blamed PAS. We
blamed Hasan Ali, the PAS man in charge of religion who we called an
Umno mole, a Trojan horse, an ex-BTN operative, and whatnot.
Well,
Hasan Ali is gone. He is history. Religion now comes directly under the
Menteri Besar, a PKR and not a PAS man. But it is still business as
usual.
Now, this is not merely a Pakatan Rakyat problem. This
also happens in other states, which are not Pakatan Rakyat ruled. In
fact, it happens all over Malaysia. The woman who was arrested and caned
for drinking beer happened in Pahang, Prime Minister Najib Tun Razak’s
home state.
No, today I am not talking about corruption. I am not even talking about religion. I am talking about civil liberties.
I
know that as a Muslim I should not be talking about this, especially in
opposition to it. If I do want to talk about it I should be in support
of any move to eradicate sin and vice. Nevertheless, I did say in my
interview some time ago (which you can see on Youtube) that if I want to
talk about civil liberties, then I would have to remove my Muslim cap
and put on my civil liberties cap. I can’t be wearing both caps at the
same time just like when I want to talk about the third estate (the
rakyat) I need to remove my Pakatan Rakyat cap (which many of you hate when I do that).
Now,
this will probably give you an impression that Islam is not compatible
with civil liberties. Actually, it is not only Islam. All the Abrahamic
faiths are not compatible with civil liberties -- although nowadays
heresy and apostasy are no longer punishable by death in England,
France, Italy, Spain, Germany, etc., like, say, 400 or 500 years ago.
Note
though, it was not that long ago that witches were still burned alive
at the stake in America. So we really don’t have to go that far back in
history to see what we would today call barbaric practices.
MCLM,
when first mooted almost eight years ago, was not supposed to be
involved in politics or the elections. It was supposed to be a purely
civil liberties movement to uphold the right of Malaysians to decide how
they want to live their lives and what they would like to believe or
not believe. This, of course, would include the right to even not
believe in God, if that is what you wish to believe.
I may not
believe that Jesus died on the cross and came back to life three days
later. But if that is what you believe then you have a right to believe
that -- and whatever else you may want to believe and practice.
Anyway,
somehow, MCLM ended up becoming a political movement and people started
perceiving MCLM as a political party that aspires to contest the
elections. Maybe that is our fault for talking about quality candidates
and about helping Pakatan Rakyat look for such candidates and offer
these candidates to them for the next election. That overshadowed
everything else that MCLM was trying to do.
We have since
abandoned all talk about elections and candidates. MCLM will soon be
holding its first annual meeting and elections. Anyone who is a member
is eligible to contest (we have slightly over 1,000 members). And I hope
MCLM will soon see a new committee that can chart its course and focus
on issues involving civil liberties.
The talk about forbidding
Santa Claus hats, barring gay singers from performing in Malaysia,
banning Valentine’s Day, and much more, are issues involving civil
liberties. No doubt Malaysia practices Shariah laws and under these laws
Muslims are forbidden from doing many things and are obligated to do
many others.
But what if you are not a Muslim? Must you also
be subjected to the same taboos? And, more importantly, what if you are a
Muslim? Does the state have a right to interfere in your lifestyle,
beliefs, sexual preferences and whatnot?
This is a debate that
will never see a consensus. You can’t debate when you apply two
different value systems. One debater will be talking from religion’s
point of view and the other from the civil liberties point of view.
Do
you know that the First Prime Minister, Tunku Abdul Rahman, used to go
to the horse races every weekend? He also gambled with his Chinese
friends (played cheekee) and would drink like a fish (not sure if fishes
do drink). That was one of the issues Dr Mahathir Mohamad used against
him when he wanted to oust the Tunku (read Dr Mahathir’s letter to the
Tunku: you can Google it).
But then, in spite of what many,
today, would view as a most ‘immoral’ Prime Minister, Malaysia was a
peaceful place. There was no racism and religious intolerance. In fact,
the Tunku used to say that he was the happiest Prime Minister in the
world.
Then the Tunku became heartbroken and was no longer
happy. Until the day he died he still cried whenever he talked about the
matter (read ‘
The Tunku Tapes’ by K Das). And the issue that brought him to tears was the blackest day in Malaysia’s history, May 13.
The
Tunku asked, why did God allow him to live to see the day when
Malaysians would kill fellow Malaysians? He would rather have died than
see that day. The Tunku was devastated and not long after that he
resigned as Prime Minister. He seldom smiled again after that, not even
when we threw him an 80th birthday party and launched the University
Malaya
Tunku Abdul Rahman Chair of International Law with a launching grant of RM1 million as his birthday present on 8th February 1983.
(Incidentally, how many of you lawyers out there are beneficiaries of this foundation?)
The
Tunku was probably Malaysia’s first civil libertarian. And he believed
that you decide what you want to believe and how you would like to live
your life. And not only was the Tunku the happiest Prime Minister but we
Malaysians of the 1950s and 1960s were the happiest people in the
world.
Then the politicians decided they would end all that.
Led by Tun Razak, Dr Mahathir, Datuk Harun Idris, and those of their
ilk, they triggered May 13 and attacked the Tunku. The Tunku was blamed
for May 13. It is because he was too ‘soft’ to the Chinese, they
alleged.
And, since then, Malaysia has never been the same again.
Can
we reverse all this? I really don’t know. But that is what MCLM will
have to explore. It may be possible or it may not. Only time can tell.
But MCLM must be absolutely apolitical and non-partisan. It must also be
brave enough to speak out against any religious ruling that is opposed
to civil liberties even if the religionists accuse them of being
heretics and apostates.
Malaysia’s future lies not only in
good governance, transparency, an end to corruption, and whatnot. These
are of course important. More importantly, Malaysians must learn to
respect the individual’s right to his/her beliefs and choices. This is
what we have lost and what we had back in the 1950s and 1960s.